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Conditional Expression

Conditional expression is the way of life captured by the Word of God in all its forms. It came into our world the moment life began.

When God’s life – the life we belong to – took on a physical form.

It was there in the story of Adam and Eve.

It was there when Moses and the Israelites were handed the Ten Commandments.

It was the heartbeat of the way of life lived and taught by Jesus. It was the ‘cup’ from which he drank.

It was present when revelations from God were handed down to Mohammad.

And now it has returned, in its purest form, along with the evidence and testimony from God – his revelation – exactly as promised by Jesus.

The Following passage is taken from the most recent book of God’s Revelations – The Road to Easter.

‘God, since the beginning of time, has asked for our conditional expression and Jesus showed us how to make this way of life practical.

He was the living Word of God.

Meaning what he taught and how he lived was not a representation of his personal beliefs and thoughts, but rather, what God wanted us to know about how to care for his body and life – which is ‘all that is, seen and unseen.’

He was the critical component in God establishing consent. Because he showed us what was expected of us if we were to avoid guilt at this time of revelation.

This moment of revelation was what it was all about.

The story about Adam and Eve.

The Ten Commandments.

The life and teachings of Jesus.

The revelations passed on to Mohammad.

And now, the return of God’s Word in its contemporary form of conditional expression. Religion, faith and belief are no longer enough.

They never were.

We have always been asked to embody and put into practice the highest expression of every God-centred religious and spiritual path.

Now, religion and faith, without our conditional expression are without substance. We are honouring God – by living with conditional expression.

Or we’re not.

The world has forever been split in two.

Those who honour God and life, by living the only way of life they consented to. And those who don’t.

Only God’s revelation could render a lifetime of faith, faithless.’

The latter being those who have chosen to build a non-consensual relationship with God, made real by the non-consensual abuse of life.

Whatever we are, is whatever we are to life.

We are all either children of God, or children of the world.

Revelation, along with redefining the identify of every human being into those who honoured life as it asked to be honoured, and those who lived a life of non-consensual abuse, has revolutionised faith.

Now there are two faiths to choose from as well.

Faith in the God of revelation.

Which is faith in God.

And faith in the god of mystery – the old faith which now presents itself as a lack of faith. Or faith in our personal preferences and in gods of our own design.

Only God’s revelation could render a lifetime of faith, faithless.’

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